By Madhu Hebbar This is a 3-part series: Part 1, Part 2, Part 3 (this article) Hindutva, like all nationalisms, is context-dependent, shaped by India’s pluralistic yet fragmented society and its history of external domination. Far from being supremacist, it reflects a pragmatic response to historical challenges, with a global outlook that critics overlook. The principle swadesho bhuvana trayam* exemplifies…
